Tuesday, October 28, 2025

The Judge and the Model a 💋 Mills and Swoon Romance Short by Sarnia de la Maré

Penelope Fairlie had never faltered. 'Faltering is for amateurs and the mentally ill', she would say. 

At fifty-two, she was the embodiment of composure. That rare breed of Englishwoman who moved through life as if time itself obeyed her schedule. She was a beacon of virtue and as disappointing as a soggy digestive, though no one would ever tell her due to her ability to petrify anyone within her orbit, even other people's dogs in Hyde Park.

She lived in a tall, ordered house in Belgravia with her husband, Charles, a respected tax barrister, and their Pomeranian, Bertie, whose coiffure was definitely worse than his bark, styled by an expensive personal dog groomer from Hampstead. There were no children, a fate that had become a new normal many years before.

If one dared to asked Judge Penelope Fairlie when she last felt the surge of a carnal wave, she would probably tell you it was when she saw Julio Iglesias in concert for her twenty-first birthday

Charles Fairlie was a man of professional eloquence and personal grooming.
He had spent their thirty years of marriage perfecting the art of absence while being perpetually present, a skill much admired in the legal profession.

Their relationship had long ago settled into the comfortable civility of two people who shared mortgage statements, mutual respect, and an occasional bout of influenza. They dined well, travelled seasonally, and never raised their voices.

Their lives read like an "at Home on Sunday" newspaper spread fused with Pomeranian Monthly.

But one Tuesday Penelope returned home early, having adjourned court for a witness who had fainted theatrically in the dock.
She let herself in, hung up her Burberry coat, popped her golfing umbrella in the stand, and followed a peculiar, yet vaguely familiar sound. It was somewhere between a gasp and a whimper and reminded her of the 80s.

As a woman of the world, well familiar with the peculiarities of human behaviour in her court, the vision before her was of something more unique in her own personal catalogue of 'seen it all befores'.

Charles was on all fours in a gimp mask making woof sounds, and Barry, the groomer from Hampstead, was saying something along the lines of, "you are a very naughty boy," dragging him along with Bertie's best Chanel dog lead.

A long pause preceded the events that unfolded. Bertie himself had been sitting on his velvet cushion watching things in a confused state, just glad that now Mummy was home. He had always hated the groomer and would regularly bite him.

"Your toupee has slipped, Barry." Penelope said curtly, "along with your reputation as a my dog groomer. Get out of my house. " And you, Charles, you can leave too, I never want to see either of you again. You belong in a kennel, and I hope you get fleas."

The following weeks were tortuous. Deep pain and menopause slushed up Penelope's brain to such a degree that she had taken some time off work and visited and old school friend in Bath.

Unbeknown to Penelope, a deep current of change was about to take her to new shores.

"You will Love Bath," said Cecilia. "Stay as long as you need. Take up some classes, you can come to mine! Paletes, ballet barre, aerobics, and hot yoga."

Cecilia was optimistic and gleeful. Penelope was tired just thinking about it.

"Art then," said Cecilia."

"Art." answered Penelope for no good reason, the word fell out like a sigh.

"YES!" Cecilia was being gleeful again. "You were so good at school."

It was on the third afternoon and Penelope meandered through the town whilst Cecilia was doing something sweaty. At the Assembly Rooms, she was drawn by the sign: Life Drawing Class – All Welcome. Knowing it would get Cecelia off her back, she popped in to find out more.

Within two minutes of enquiring she was shuffled into a room and guided towards an easel with rudimentary materials. 

An artist next to her passed her something.

"Here, it's my spare."

Now fashioned in a smock and still wearing the beret she had left the house in, Penelope was not unaware of the fact that she had become a slightly ridiculous stereotype.

She picked up a pencil and looked behind the easel wondering if anyone heard her mumbled expletive.

The artist next to her giggled and whispered, "it's a schlong and a half isn't it?"

The model stood on the platform with the unselfconscious ease of youth.
Broad-shouldered, wiry, beautiful in that careless, provisional way some men are before life edits them down.
His name, she later learned as he did polite rounds to view each insult to art, was Leo. He was twenty-six, recently moved from Brighton, “a performer, mostly.”

She assumed “performer” meant actor and imagined him performing Shakespeare, glad he had robed up.

"Oh how lovely." She said, smiling and avoiding eye contact, as well as nether region staring.

When their eyes met, something ancient sent a small electric shock downward. Penelope's body remembered it still existed.

After the class, he approached her.

"I really liked your drawings of me," he said. "They are precise and ordered. You should see some of the artworks I see," he laughed.

"Would you like them? Honestly, I won't keep them. I am only here on holiday, killing time really."

Leo was ecstatic and handed her a leaflet. Performance Art Showcase — The Velvet Room, Friday 8pm.

"I know it's short notice," he said...."

“Come,” he begged. “It’s experimental. It will be very inspiring, freeing, and give you a real sense of the place. Please say you will come, it would be an honour to have you in the audience." 

Leo seemed so sweet so eager that Penelope agreed. After all, she needed to get used to going out alone now that was old, free, and single.

The Velvet Room was tucked down a narrow lane, unmarked but for a faint boom of thumping bass and the smell of incense and beer. Inside, the lighting was so intimate Penelope couldn't see a thing. People were arriving dressed in clothes she had never seen, with body parts on show that should not be seen.

A woman with green hair was throwing questions into the air. “You here for the showcase?”

Penelope nodded. “I believe so.”

The girl was holding something, "where dya wan' it?"

Penelope looked confused, "wrist or hand?" The green haired girl blew a pink bubble from her black lips and Penelope reminded herself to be....more artistic.

"Oh, hand I think," she said, still confused.

"Take yer glove off then," demanded the girl.

Before Penelope knew it there was a black smudgy tattoo inked on her well manicured hand and the girl was blowing another pink bubble and saying 'NEXT!"

The stage was a shallow platform backed by velvet curtains that had known better centuries. She found a seat near the back, removed her other glove, and tried to look as though she attended avant-garde happenings regularly.

The music began, low, slow, and full of promise. There was a pulsating boom and African rhythms emanating from all around then a tall figure stepped into the light.

It was Leo.

Dressed in nothing but metaphors.

Penelope froze. She recognised at once the calm, unhurried posture, the deliberate movements, this was not theatre, nor dance. It was… a naked exhibition. A performance of skin and hair that began to move under strobes and beats.

Around her, the audience applauded softly, reverently, as if this were Mass and he the officiant.

He spoke — low, assured, words that might once have been poetry before they undressed.

“We are bodies before we are names,” he said. “We perform to be believed.”

Penelope felt the strangest vertigo. She was blushing with embarrassment. But she took a few deep breaths and focused on the art message which to this day, she has no understanding of.

When the lights came up, she remained seated to compose herself and get over the shock.

There was a five minute break until the next performance. Time to make a subtle exit.


But Leo was running over.

“Thank you for coming,” he said. 

"Thank you for getting dressed," she said. He laughed and she noticed for the first time his beautiful face as it lit the room.

"Let's get out of here...Let me buy you a drink." Leo said in a convincing tone.

She almost declined. But politeness, that old reflex, and possibly some other old reflexes, betrayed her.

That was the start, she would muse when looking back. The time his skin and presence was so charged she could feel it in her stomach.

“You don’t talk like my usual audience,” he said, over red wine.

“Your normal audience has piercings.”

He laughed, and it broke something in her.
The laughter, the wine, the gentle disarray of being unobserved, each loosened a burden she hadn’t realised she carried. The coat of propriety was left at the door.

He spoke about leaving Brighton, about performing to survive, about wanting to write.
She listened, surprised by how much it mattered that he wanted to be understood.

When they finally stepped back into the night, the rain had softened to mist. 

"I'd like to make love to you." Leo declared.

"Let's get a hotel room," said Penelope, excited and sexually awakened in a single afternoon.

The walk to her hotel was brief, almost quiet. Neither of them suggested what would happen next; neither pretended not to know.

Leo was considerate and both domineering and submissive in passionate waves as they explored each others bodies in the finest detail. They made love four times, and then once again, before breakfast in the shower. It was more than she had made love to her husband in twenty years.

As they parted at the taxi rank Leo kissed Penelope's cheek. "I will never forget you." he whispered.

"Thank you dearest, charming boy," she answered.

For the first time in years, Penelope had faltered and tiptoed into the dark side.

But, more importantly, she discovered hat it would not kill her.

Judge Penelope Fairlie returned to London as if she were the heroine of her own parole.
Bath had washed her clean of stigma, expectations, and an imaginary birdcage.

Her hair was shorter, deliberately so, an unspoken rebellion against the helmet she had worn for thirty years. She had bought dresses that kissed her figure in linen and silks. Men would look longingly at this beautiful modern woman who knew herself. Women would watch in disgust.

"Who does she think she is, a woman of her age wearing that?"

Penelope was a Belgravia scandal, albeit, a small one.

Even Bertie seemed confused by her new scent of freedom. 

Within weeks, she was back on the bench, a leaner, luminous, version of herself, possessed of an unnerving calm. Courtroom 7 had missed her efficiency, if not her warmth. The clerks whispered that she smiled now, occasionally, which was far more disconcerting than her old froideur.

But fate, like a malicious court usher, was waiting to file an unexpected motion.

The case was Regina versus Leontius Ryder.

Penelope glanced at the list and thought the name familiar, but it wasn’t until he entered the dock, hands folded, curls tamed, that her heart performed a most un-judicial leap.

Leo.

The naked philosopher of The Velvet Room now stood before her in a borrowed suit, accused of public indecency and the destruction of a civic sculpture valued at £100,000.

“Your Honour,” said the prosecution, “the defendant’s so-called performance involved squirting cream over the marble bust of Sir Robert Peel while entirely unclothed.”

Penelope inhaled sharply through her nose. The vision of cream was inconveniently vivid.

Leo looked up. Recognition was hard as a lightening streak. His eyes widened, then softened, as if to say forgive me, muse.

Penelope composed herself, rearranging her face into its most neutral expression, the mask of a woman who could sentence her own libido if required.

“The court,” she began, “is not a theatre.”
A pause.
“Though I appreciate some of you may find the acoustics similar.”

A ripple of laughter broke the tension.

The trial, inevitably, was adjourned. She could not preside; conflict of interest, emotional and otherwise.

Outside, the press had gathered.

Judge Sees Defendant Naked! shouted one speculative headline the next day. It's the Naked Truth Your Honour! said another. 

Charles sent a curt text: You’ve become quite the spectacle, Penny. I am suing for custody of Bertie.
She deleted it and ordered another martini.

When Leo appeared again, weeks later, she attended discreetly, a mere spectator in civilian clothes. He was represented by a nervous young barrister who clearly adored him.

When the verdict came — guilty, with mitigating artistic intent — Penelope almost smiled. A small fine, community service, and an interview on Channel 4.

When the fuss had died down, and it didn't take long, Leo waited in the rain outside chambers.

"I am so glad you messaged," he said. “I didn’t mean to embarrass you.” He was looking down like a schoolboy, but then he looked up and was the man she had longed for all these weeks.

“You didn’t,” she lied. “You reminded me I’m still flammable.”

He grinned. “That’s not a bad epitaph.”

They walked together through the wet London streets until decorum dissolved again. But this time it was bigger than passion. It was a longing that both needed to satiate in the knowledge that however long it lasted it would be time treasured with the lust and companionship of two people who could escape their scripts. And that it was nobody’s business but their own.

“Perhaps I’ll paint you next,” he said.

“Don’t,” she replied, “you’d only end up in court again.”

But her smile, that new, dangerous smile, said otherwise.


©2025 Sarnia de la Mare


Monday, October 20, 2025

Chapter 2: London Calling Rebel Queens: Women, Punk, and the Sound of Resistance, Tale Teller Club Books

 

Chapter Two: London Calling

If New York was a dirty prayer, London was the reply — shouted through a ripped speaker and a mouth full of safety pins. By the mid-seventies, Britain was broke, bored, and spoiling for a fight. You could smell revolution on the bus queues and in the dole offices. The youth didn’t just want music; they wanted a detonator.

Into this walked the women of British punk — armed with sneers, art-school intellect, and a taste for self-destruction that doubled as self-invention. Poly Styrene, Siouxsie Sioux, Gaye Advert — they weren’t echoing New York’s noise so much as localising it. They took the downtown poetry and made it spit with a London accent.

Where Manhattan had art galleries and amphetamines, Britain had bin strikes and boredom. Punk here was uglier, funnier, and more political. The girls didn’t need to look pretty — they looked like a warning.

In London, fashion wasn’t decoration — it was a declaration of war. The women of punk wore their politics on their sleeves, quite literally, held together with safety pins and sarcasm. What New York had treated as style, Britain turned into armour.

Vivienne Westwood’s Sex boutique became ground zero for the new aesthetic — bondage trousers, razor-blade necklaces, and slogan tees that could get you arrested. Siouxsie Sioux made panda eyes dangerous, Poly Styrene made braces beautiful, and Jordan from Seditionaries walked the King’s Road like a living warning label.

For women, these clothes were not about pleasing anyone. They were about taking up visual space that had always been denied to them. Punk’s female icons understood the power of ugliness — how to weaponise it, romanticise it, and laugh through it. They didn’t want to be beautiful; they wanted to be unforgettable.

This wasn’t rebellion for the cameras; it was rebellion because there was nothing left to lose. A nation on the brink bred a generation who found glamour in rubble. London’s girls made chaos couture — and somehow, the world copied their look before understanding their rage.

Sisterhood was never simple in punk. It came with sharp edges and cigarette burns. The women who tore up London’s stages didn’t gather around campfires to sing about unity — they shouted over each other in dressing rooms that smelled of hairspray and nerves. But beneath the chaos, there was a current of shared purpose: a refusal to be told how to behave, even by each other.

Poly Styrene spoke about equality with a laugh that made the word sound suspiciously tidy. Siouxsie Sioux dismissed labels altogether, declaring herself “beyond feminism,” while still embodying its rawest instincts. Ari Up of The Slits called her band “a tribe,” and that was exactly what it felt like — messy, primal, self-taught, and gloriously ungoverned.

The feminist movement at large didn’t quite know what to make of them. Too brash, too sexual, too unserious. But punk feminism didn’t need permission from the universities or the marches — it existed in the sweat of the gig, in the ink of the fanzine, in the way a girl could get on stage with nothing but nerve and be louder than the boys.

These women didn’t write manifestos; they were the manifesto. Their solidarity was imperfect but electric — more survival pact than sisterhood circle. And in the smog of Thatcher’s Britain, that was revolution enough.

London’s punk women didn’t just shake Britain — they set off tremors that cracked the cultural pavement worldwide. The Slits toured Europe like missionaries of beautiful anarchy, their ripped dresses and bare feet scandalising television hosts from Paris to Stockholm. Siouxsie Sioux became an international icon of postmodern femininity — part dominatrix, part deity. Poly Styrene sang about consumerism before the art schools caught on.

What began in the backrooms of Soho became a global movement of misfits. From Berlin’s squats to Tokyo’s basement gigs, girls picked up guitars and zines, found their own voices, and made glorious noise. They didn’t need visas for rebellion; distortion travelled faster than customs could stop it.

Even as punk splintered into post-punk, new wave, and goth, the women kept reinventing themselves, proving that attitude could outlive any genre. They didn’t wait to be written into history — they wrote it in lipstick and permanent marker.

The irony, of course, is that decades later, the same industry that sneered at them sells their image on t-shirts. But maybe that’s the ultimate punk revenge: the system paying royalties to the women who spat in its face.

They didn’t just call London. They called time on an era that told women to sit quietly. And the echo of that call — ragged, glamorous, and loud — still rings through every generation that dares to make art without asking permission.

When the amps cooled and the mascara cracked, London still smelled of revolution. The girls had burned their initials into the city’s skin and walked away before anyone could tidy up the mess. You can trace their ghost trail in every club flyer, every sneer on a teenage face clutching a second-hand guitar.

They didn’t want statues or nostalgia; they wanted noise that never died. And in that, they succeeded. Because punk, like womanhood, doesn’t fade — it mutates. It survives in alleyways and playlists, in art-school basements and drag bars, in anyone who’s ever decided that “enough” isn’t enough.

Next stop: Berlin — where the revolution learned to dance in the ruins.



Find all the Tale Teller Club Profiles and websites below


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Books https://amzn.to/43aFeEd
Amazon and Kindle Author Page https://www.amazon.co.uk/stores/author/B0CWGX2DJ6
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Chapter 3 Rebel Queens: Women, Punk, and the Sound of Resistance, Tale Teller Club Books

Berlin learned to make art from its woulds.

By the late 1970s, the city was a collage of ghosts and scaffolding — half-rubble, half-rehearsal space. The Wall sliced through its heart like a bad scar, dividing not just politics but psychology. Yet in that crack, something began to grow: a scene that turned desolation into theatre.

Squats became studios, bunkers became nightclubs, and every abandoned factory echoed with the clatter of typewriters and drum machines. Electricity was borrowed, paint was stolen, and rules were optional. The air smelled of damp concrete and hairspray — a mix that could either kill you or inspire you, depending on the night.

Women like Nina Hagen, Gudrun Gut, and the members of Malaria! took punk’s raw nerve and wired it into performance art. They didn’t want to imitate London’s fury or New York’s poetry; they wanted to reinvent the body itself — to turn sound into gesture, movement into manifesto. In Berlin, punk wasn’t a style; it was a survival mechanism.

Music here didn’t shout for revolution — it whispered through walls, reverberated through ruins, and pulsed beneath police sirens. Every gig felt illicit, improvised, slightly radioactive. And perhaps that’s why it mattered: Berlin’s punks weren’t rebelling against boredom or the charts; they were rebelling against history itself.

If punk in London was a riot, Berlin turned it into a ritual. The gigs felt like séances for a city that had stopped believing in redemption. There were no idols here, no proper stages — just women howling into microphones in bombed-out buildings, their voices bouncing off walls still scorched by history.

Nina Hagen was the high priestess of this new faith. Classically trained, politically uncontainable, she could switch from opera to animal growl in the same breath. Her body became her sermon — twitching, grotesque, divine. To watch her perform was to see someone tearing through categories in real time: woman, diva, prophet, clown.

Around her, others were experimenting with the same feverish intensity. Gudrun Gut, Bettina Köster, and the women of Malaria! blurred the line between gig and performance art. They used drum machines like heart monitors, strobes like confessions. Theirs was a minimalist aesthetic that still felt maximal — sparse, but emotionally unhinged.

In these performances, sound wasn’t entertainment; it was architecture. Every distortion built a new space to exist in. The noise became sanctuary, confession, weapon, and womb all at once. The women of Berlin didn’t wait for galleries to invite them in — they built their own cathedrals out of feedback and fluorescent light.

And in a city obsessed with borders, they created something that couldn’t be contained: a sound that was part scream, part sacrament — a form of prayer for those who’d stopped believing in gods but still needed transcendence.


Sex, Queer, and the Subversion of Shame.

Berlin’s underground never asked for permission to be perverse — it was born that way. In the shadow of the Wall, desire found new choreography: rough, elegant, and defiantly unashamed. The city became a testing ground for identity itself, a place where gender melted faster than the makeup under club lights.

In London, punk had been about confrontation; in Berlin, it became about transformation. Nina Hagen switched genders mid-performance, half goddess, half alien. Die Tödliche Doris staged performances that turned humiliation into art, stripping away every pretense until all that remained was the awkward truth of being human. Queer women and nonconforming artists took punk’s blunt rebellion and infused it with erotic intelligence.

There was something radical in the way Berlin treated sex — not as spectacle, but as survival. Pleasure was political. Shame was the real enemy. These women and queer performers used their bodies like mirrors, reflecting back the hypocrisy of a society that criminalised desire while selling it in every shop window.

The Kreuzberg scene became a living manifesto: polysexual, polyphonic, profoundly unbothered by propriety. Drag met Dada; kink met kindness. It was less about seduction than revelation — the art of saying, Here I am, and I don’t care if it offends you.

In those small, smoke-heavy rooms, they didn’t just dismantle patriarchy; they dismantled the idea that there was ever one way to be a woman, or human, or alive.

In Berlin, even silence was political. Every sound had to cross a border — sometimes visible, sometimes invisible, always dangerous. The Wall wasn’t just concrete; it was censorship cast in stone. Yet, as always, the women found a way to sing through it.

On the western side, the Kreuzberg collectives recorded tracks on stolen tape decks and smuggled them east through friends, lovers, or sheer luck. On the eastern side, secret listeners tuned into forbidden radio frequencies, straining to catch the hiss of freedom between waves of static. That noise — fragile, flickering, half-illegal — became the sound of hope.

Some say the first crack in the Wall wasn’t made by hammers but by feedback. Women’s voices crossed the divide long before politicians did. Their songs were ghost signals, transmitted through frequencies meant for propaganda but reclaimed for art. The state tried to jam them, erase them, drown them in patriotic marches. But the noise always returned, transformed, distorted, alive.

The Wall made everything matter. Every lyric, every scream, every broadcast carried risk. Punk wasn’t rebellion here — it was espionage with a beat. When Malaria! played in squats just blocks from the death strip, it felt less like a concert and more like a coded message: We are still here. We are still making sound.

Berlin’s punk women understood what it meant to exist under surveillance — to have your body and your art monitored, reduced, archived. And yet they kept performing, their defiance vibrating through every reverb line. In a divided city, they found communion through distortion.

To outsiders, Berlin in the ’80s looked like a slow-motion collapse — too much eyeliner, too little food, too many nights that never ended. But look closer and you could see it: the order inside the chaos. The women of Berlin weren’t destroying themselves; they were choreographing survival.

Nina Hagen’s manic theatre wasn’t madness — it was mastery. She understood the power of shock as structure. Each scream, each contortion, each burst of laughter was timed like a conductor’s cue. Likewise, the members of Malaria! and Liaisons Dangereuses built entire soundscapes from scarcity — a drum machine, a voice, a pulse. It was discipline disguised as disorder, precision masquerading as breakdown.

For women, decadence was a form of self-control. They took everything society called shameful — vanity, hunger, hysteria — and turned it into art. Their exhaustion became performance; their glitter, armour. In a city obsessed with reconstruction, they reconstructed the self nightly, with lipstick and noise as tools of endurance.

This was not hedonism. It was ritual. Each gig, each photograph, each collapse under strobe light was a controlled burn — a refusal to be consumed by the ruins. To live beautifully at the edge of destruction required skill, not recklessness.

Berlin’s women artists understood something profound: that survival, when aestheticised, becomes transcendence. The decadence was the discipline. The noise was the prayer. And every performance was a small act of resurrection amid the rubble.

When the Wall finally fell, Berlin didn’t cheer — it exhaled. The city had been holding its breath for decades, living on borrowed rhythm. The punks, the queers, the artists — they’d already imagined freedom long before it arrived. When it came, it felt almost redundant.

You could still hear their ghosts in the empty clubs — a bassline caught in the dust, a lipstick print on a cracked mirror. What they built out of noise and nerve became the foundation for Europe’s next generation of rebellion. The static travelled: to the feminist collectives of Paris, the queer performance cells of Warsaw, the cold-wave minimalists of Moscow, the dream-pop insurrections of Reykjavik.

Berlin had taught them all one truth — that art made in captivity will always sound freer than art made for applause. And though the Wall fell, the mindset it created — of vigilance, of invention, of beauty in decay — became a new kind of European anthem.

As the rubble settled, the women of Berlin packed up their synthesizers, their film reels, their fractured saints’ hearts, and took their noise elsewhere. The beat didn’t stop. It simply changed address.




Find all the Tale Teller Club Profiles and websites below


Publishing
Books https://amzn.to/43aFeEd
Amazon and Kindle Author Page https://www.amazon.co.uk/stores/author/B0CWGX2DJ6
A-N Artist Profile https://www.a-n.co.uk/person/sarnia-de-la-mare-frsa-2/

Video
Main Youtube https://www.youtube.com/@taletellerclub
Kids' YouTube https://www.youtube.com/@taletellerclubkids


Blogs and Websites
Music and Fashion https://iservalan.com/
Book of Immersion https://www.bookofimmersion.com/
Publishing Hub https://www.taletellerclub.com/


Sales
Music https://taletellerclub.bandcamp.com/
Artworks https://aura.bookofimmersion.com/
Saatchi Gallery https://www.saatchiart.com/en-gb/sarnia

Socials
Facebook https://www.facebook.com/sarniadelamare (personal)
Instagram https://www.instagram.com/sarniadelamare/ (personal)
Linkedin https://www.linkedin.com/in/sarnia-de-la-mare-frsa-75559a283/
https://x.com/taletellerclub


 Other Books by Tale Teller Club Press



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